LA VISION D'ADAMNAN
La Vision d'Adamnán, ou Fís Adamnáín en irlandais, dans la littérature gaélique d'Irlande, est l'une des plus anciennes et des plus remarquables visions médiévales irlandaises. Cette gracieuse œuvre en prose date du 10ème siècle et est conservée dans le document intitulé The Book of the Dun Cow (vers 1100), publié plus tard. La Vision d'Adamnán décrit de façon saisissante le voyage de l'âme d'Adamnán, guidée par un ange, d'abord à travers un paradis délicieux et parfumé, puis à travers les sept éons par lesquels l'âme pécheresse passe pour mesurer sa perfection, et enfin à travers le territoire des tourments, infesté de monstres.
1. Noble and wonderful is the Lord of the Elements, and great and marvelous are His might and His power. For He calleth to Himself in Heaven the charitable and merciful, the meek and considerate; but He consigns and casts down to Hell the impious and unprofitable host of the children of the curse. For upon the blessed He bestows the hidden treasures and the manifold wages of Heaven, while He inflicts a diversity of torments, in many kinds, upon the sons of death.
2. Now there are multitudes of the saints and righteous ones of the Lord of Creation, and of the apostles and disciples of Jesus Christ, unto whom have been revealed the secrets and the mysteries of the Heavenly Kingdom, and the golden wages of the righteous; likewise the divers pains of Hell, with them that are set in the midst thereof. For unto the Apostle Peter was shown the four-cornered vessel, let down from Heaven, with four cords to it, and they with sound as sweet as any music. Also, the Apostle Paul was caught up to Heaven, and heard the ineffable words of the angels, and the speech of them that dwell in Heaven. Moreover, on the day of Mary’s death, all the apostles were brought to look upon the pains and miserable punishments of the unblest; for the Lord commanded the angels of the West to open up the earth before the face of the apostles, that they might see and consider Hell with all its torments, even as Himself had told them, long time before His Passion.
3. Finally, to Adamnan ua Thinne, the High Scholar of the Western World, were revealed the things which are here recorded; for his soul departed from out his body on the feast of John Baptist, and was conveyed to the celestial realm, where the heavenly angels are, and to Hell, with its rabble rout. For no sooner had the soul issued from out the body, than there appeared to it the angel that had been its guardian while in the flesh, and bore it away with him to view, firstly, the Kingdom of Heaven.
4. Now the first land to which they come is the Land of Saints. A bright land of fair weather is that country. In it are diverse and wondrous companies, clad in cassocks of white linen, with hoods of radiant white upon their heads. The saints of the Eastern world form a company apart in the East of the Land of Saints; the saints of the Western world are to the West of the same land; the saints of the Northern world and of the South, in their great concourse, are to the South and North. For every one that is in the Land of Saints may freely listen to the music, and may contemplate the vault, wherein are the nine classes of Heaven,after their rank and order.
5. For one spell, then, the saints keep singing marvelous music in praise of God; for another, they are listening to the music of the heavenly host; for the saints have no other need than to listen to the music that they hear, and to contemplate the radiance that they see, and to sate themselves with the fragrance that there is in that land. The wonderful Lord is face to face with them, in the Southeast, and a crystal veil between; to the South is a golden portico, and through it they discern the form and adumbration of the people of Heaven. No veil, however, nor cloud is between the Host of Heaven and the Host of the Saints, but those are ever manifest and present unto these, in a place that is over against them. A circle of fire surrounds this place, yet do they all pass in and out, and it does scathe to none.
6. Now, the Twelve Apostles and Mary the pure Virgin form a band apart, about the mighty Lord. Next to the Apostles are the Patriarchs and Prophets, and the disciples of Jesus. On the other side are holy Virgins, at Mary’s right hand, and with no great space between. Babes and striplings are about them on every side, and the bird-choirs of the heavenly folk, making their minstrelsy. And amid these companies, bands of angels, guardians of the souls, do perpetual suit and service in the Royal presence. No man is there in this present life who may describe those assemblies, or who may tell of the very manner of them. And the bands and companies which are in the land of saints abide continually in even such great glory as aforesaid, until the great Parliament of Doom,when the righteous judge, on the Day of Judgment, shall dispose them in their stations and abiding places, where they shall contemplate God’s countenance, with no veil nor shadow between, through ages everlasting.
7. But great and vast as are the splendor and the radiance in the Land of Saints, even as hath been said, more vast, a thousand times, the splendor which is in the region of the Heavenly Host, about the Lord’s own throne. This throne is fashioned like unto a canopied chair, and beneath it are four columns of precious stone. Though one should have no minstrelsy at all, save the harmonious music of those four columns, yet would he have his fill of melody and delight. Three stately birds are perched upon that chair, in front of the King, their minds intent upon the Creator throughout all ages, for that is their vocation. They celebrate the eight canonical hours, praising and adoring the Lord, and the Archangels accompany them. For the birds and the Archangels lead the music, and then the Heavenly Host, with the Saints and Virgins, make response.
8. Over the head of the Glorious One that sitteth upon the royal throne is a great arch, like unto a wrought helmet, or a regal diadem: and the eye which should behold it would forthwith melt away. Three circles are round about it, separating it from the host, and by no explanation may the nature of them be known. Six thousand thousands, in guise of horses and of birds, surround the fiery chair, which still burns on, without end or term.
9. Now to describe the mighty Lord that is upon that throne is not for any, unless Himself should do so, or should so direct the heavenly dignitaries. For none could tell of his vehemence and might, His glow and splendor, His brightness and loveliness, His liberality and steadfastness, nor of the multitude of His Angels and Archangels, which chant their songs to Him. His messengers keep going to and from Him, ever and anon, with brief messages to each assemblage, telling to the one host of His mildness and mercy, and to the other of His sternness and harshness.
10. Whoso should stand facing about him, East and West, South and North, would behold on each side of him a majestic countenance, seven times as radiant as the sun. No human form thereto, with head or foot,may be discerned, but a fiery mass, burning on for ever, while one and all are filled with awe and trembling before Him. Heaven and earth are filled full with the light of Him, and a radiance as of a royal star encircles Him.
Ezéchiel 1:27 "Et je vis comme la couleur d'ambre, comme l'aspect du feu, au-dedans, tout autour; depuis l'aspect de ses reins vers le haut, et depuis l'aspect de ses reins, vers le bas, je vis comme l'aspect du feu, et il y avait une splendeur tout autour."
Exode 3:2-6 "Alors le Seigneur lui apparut dans une flamme de feu qui sortait du milieu d’un buisson, et il voyait brûler le buisson sans qu’il fût consumé. Moïse dit donc : Il faut que j’aille reconnaître quelle est cette merveille (grande vision) que je vois, et pourquoi ce buisson ne se consume point. Mais le Seigneur, le voyant venir pour considérer ce phénomène (voir), l’appela du milieu du buisson, et lui dit: Moïse, Moïse ! Il lui répondit : Me voici. Et Dieu dit: N’approche pas d’ici ôte tes souliers de tes pieds, parce que le lieu où tu es est une terre sainte. Il dit encore: Je suis le Dieu de ton père, le Dieu d’Abraham, le Dieu d’Isaac et le Dieu de Jacob. Moïse se cacha le visage, parce qu’il n’osait regarder Dieu.
Exode 24:16:17 "Dieu appela Moïse du milieu de cette obscurité. Ce qui paraissait de cette gloire du Seigneur était comme un feu ardent au plus haut de la montagne, qui se faisait voir à tous les enfants d’Israël."
Apocalypse 4:5 "Du trône sortent des éclairs, des voix et des tonnerres. Devant le trône brûlent sept lampes ardentes, qui sont les sept esprits de Dieu."
Three thousand different songs are chanted by each several choir about Him, and sweeter than all the varied music of the world is each individual song of them.
ELOHIM Elohim est avant tout un esprit, mais il a aussi un corps glorieux, qu'il a révélé lors de la création d'Adam. Notons que cette capacité à être un esprit et à pouvoir se matérialiser est un attribut d'essence divine propre aux êtres célestes. Et tout comme Elohim, bien qu'ils soient primordialement d'essence divine, ils peuvent se manifester sous une forme physique.
Hébreux 13:2 "N’oubliez pas l’hospitalité; car par elle quelques-uns ont reçu chez eux des anges, sans le savoir."
Bien que dans la vision d'Adamnan il n'ait pu distinguer aucune forme humaine, il convient de souligner que l'être humain, l'apogée de Sa création physique, est fait à l'image et à la ressemblance de ELOHIM. Dans sa vision, Ezéchiel a vu le trône de Dieu, et sur le trône se trouvait "une figure ayant l'apparence d'un homme".
Ezéchiel 1:26 "Et au dessus de cette étendue, qui était sur leurs têtes, il y avait la ressemblance d’un trône, qui était, à le voir, comme une pierre de saphir: et sur la ressemblance du trône il y avait une ressemblance, [qui], à la voir, était comme un homme assis sur le trône."
La Bible enseigne que YESHUA est l'image parfaite de Dieu et la représentation visible du Dieu invisible. "La Bible décrit également ELOHIM dans un langage anthropomorphique. Cela signifie qu'il est décrit en utilisant des caractéristiques ou des attributs semblables à ceux de l'homme. Il est décrit comme ayant un visage, des cheveux, des yeux, un nez, une bouche, des bras, des doigts et des pieds."
Genèse 32:30 "Jacob donna à ce lieu-là le nom de Phanuel, ou Phéniel, c’est-à-dire, la face de Dieu, en disant : J’ai vu Dieu face à face, et cependant mon âme a été sauvée."
Proverbes 15:3 "Les yeux de l’Éternel sont en tout lieu, Observant les méchants et les bons."
Psaumes 18:8 "Une fumée montait de ses narines, et de sa bouche [sortait] un feu dévorant, des charbons en étaient embrasés."
Exode 31:18 "Le Seigneur ayant achevé de parler de cette sorte sur la montagne de Sinaï, donna à Moïse les deux tables du témoignage, qui étaient de pierre, et écrites du doigt de Dieu."
Daniel 7:9 "J’étais attentif à ce que je voyais, jusqu’à ce que des trônes furent placés, et que l’Ancien des jours s’assit : son vêtement était blanc comme la neige, et les cheveux de sa tête étaient comme la laine la plus blanche et la plus pure : son trône était des flammes ardentes, et les roues de ce trône un feu brûlant."
11. Furthermore, in this wise is the fashion of that city, wherein that throne is set. Seven crystal walls of various hue surround it, each wall higher than the wall that is before it. The floor, moreover, and the lowest base of that city, is of fair crystal, with the sun’s countenance upon it, shot with blue, and purple, and green, and every hue beside.
12. A gentle folk, most mild, most kindly, lacking in no goodly quality, are they that dwell within that city; for none come there, and none abide there ever, save holy youths, and pilgrims zealous for God. But as for their array and ordinance, hard is it to understand how it is contrived, for none turns back nor side to other, but the unspeakable power of God has set, and keeps, them face to face, in ranks and lofty coronels, all round the throne, circling it in brightness and bliss, their faces all towards God.
13. There is a chancel rail of silver between each two choirs, cunningly wrought upon with red gold and silver, and choice rows of precious stones, variegated with diverse gems, and against that lattice are seats and canopies of carbuncle. Between every two chief companies are three precious stones, softly vocal with sweet melody, and the upper halves of them are lighted lamps. Seven thousand angels, as it were great candles, shine and illuminate that city roundabout; seven thousand others in the midst thereof are aflame forever, throughout the royal city. The men of all the world, if gathered into one place, many as they are, would derive sustenance enough from the sweet savor of anyone of those candles.
14. Now, such of the world’s inhabitants as attain not to that city after their life is spent, and to whom a dwelling-place therein is allotted after the Words of Doom shall have been spoken, find a restless and unstable habitation, until the coming of Judgment, on heights and hilltops, and in marshy places. Even so fare those hordes and companies,with the guardian angel of every soul in their midst, serving and tending them. In the main doorway of the city they are confronted by a veil of fire and a veil of ice, smiting perpetually one against the other. The noise and din of these veils, as they clash together, are heard throughout the world, and the seed of Adam, should they hear that din, would beseized thereat with trembling and intolerable dismay. Faint and dazed are the wicked at that din; howbeit, on the side of the Heavenly Host, nought is heard of that rude discord, save a very little only, and that sweeter than any music.
15. Awful is that city, and wonderful to describe; for a little out of much is that which we have told concerning its various orders, and the wonders of it. Seldom indeed may a spirit, after its converse and co-habitation with the body, in slumber and repose, in freedom and luxury, win its way to the throne of the Creator, unguided of the angels; for hard of essay are the seven Heavens, nor is any one of them easier than the rest. Six guarded doors confront all those of mortal race who reach the Kingdom. There sits a porter and warder of the Heavenly Host, keeping guard over each door. At the door of that Heaven which is nearest on the hither side sits the Archangel Michael, and with him two youths, with iron rods in their laps to scourge and smite the sinners as they pass through this the first grief and torment of the path they have to tread.
16. At the door of the next Heaven, the Archangel Ariel is warder, and with him two youths, with fiery scourges in their hands, wherewith they scourge the wicked across the face and eyes. A river of fire, its surface an ever-burning flame, lies before that door. Abersetus is the angel’s name who keeps watch over that river, and purges the souls of the righteous, and washes them in the stream, according to the amount of guilt that cleaves to them, until they become pure and shining as is the radiance of the stars. Hard by is a pleasant spring, flowery and fragrant, to cleanse and solace the souls of the righteous, though it annoys and scalds the souls of the guilty, and does away nought from them, but it is increase of pain and torment that comes upon them there.Sinners arise from out of it in grief and immeasurable sadness, but the righteous proceed with joy and great delight to the door of the third Heaven.
17. Above this, a fiery furnace keeps ever burning, its flames reaching a height of twelve thousand cubits; through it the righteous pass in the twinkling of an eye, but the souls of sinners are baked and scorched therein for twelve years, and then their guardian angel conveys them to the fourth door. About the entrance door of the fourth Heaven is a fiery stream, like the foregoing. It is surrounded by a wall of fire, in breadth twelve thousand measured cubits, through which the souls of the righteous pass as though it were not there, while the souls of the sinful tarry therein, amid pain and tribulation, for another twelve years, until their guardian angel bears them to the door of the fifth Heaven.
18. In that place is a fiery river, which is unlike all other rivers, for in the midst of it, is a strange kind of whirlpool, wherein the souls of the wicked keep turning round and round, and there they abide for the space of sixteen years; the righteous, however, win through it straightway, without any hindrance. So soon as the due time cometh for the sinners to be released there out, the angel strikes the water with a rod, hard as though it were of stone, and uplifts the spirits with the end of that rod. Then Michael bears them up to the door of the sixth Heaven.but no pain nor torment is meted out to the spirits at that door, but there they are illumined with the luster and the brilliancy of precious stones. Then Michael cometh to the Angel of the Trinity, and one on either side they usher the soul into the presence of God.
19. Infinite and beyond all telling is the welcome wherewith the Lord and the Heavenly Host then receive the soul, if he, be a pure and righteous soul; if, however, he be an unrighteous and unprofitable soul, harsh and ungentle is the reception of him by the Mighty Lord. For He saith to the Heavenly Angels, Take, O Heavenly Angels, this unprofitable soul, and deliver him into the hand of Lucifer, that he may plunge him and utterly extinguish him in Hell’s profound, through ages everlasting.
Dans L'Apocalypse de Saint-Paul aux Chapitres 15, 16, 17 et 18, on nous fait comprendre que lorsque le corps meurt, les anges de la mort viennent aussitôt se saisir de l'âme, à ce moment elle cherche un moyen de se cacher afin d'être sauvée.
Job 33:22 "Sa chair se consume et disparaît, Ses os qu'on ne voyait pas sont mis à nu; Son âme s'approche de la fosse, Et sa vie des messagers de la mort."
Job 34:22 “Il n'y a ni ténèbres ni ombre de la mort, Où puissent se cacher ceux qui commettent l'iniquité.”
Selon Le livre de Joseph le Charpentier au Chapitre 22, YESHUA nous fait comprendre que lorsque les anges de la mort n'arrivent pas à se saisir de l'âme, elle doit alors passer 7 éons sombres.
¶ "Ô Mon Père et le Père de toute miséricorde, l’œil qui voit, l’oreille qui entend, écoute moi ton fils bien-aimé, quand je te supplie au nom de mon père Joseph, l’oeuvre de tes mains, de m’envoyer un grand chœur d’anges avec Michael, l’intendant de la bonté, et Gabriel, le héraut de la lumière, qu'ils puissent accompagner l'âme de mon père Joseph jusqu'à ce qu'elle passe les sept éons* sombres. Qu'elle ne passe point par les voies étroites, celles où il est terrible de marcher, où l'on a le grand effroi de voir les 12 puissances qui les occupent, où le fleuve de feu qui coule là-bas, roule ses flots comme les vagues de la mer."
Dans l'Evangile de la Vierge Marie, un Manuscrit copte du 2e siècle, Marie reprends les propos de YESHUA en mentionnant que lorsque l'âme meurt, elle doit être capable de traverser 7 manifestations qui suscitent la Colère Divine:
Les Ténèbres: une âme qui était attirée par tout ce qu'il y a de ténébreux.
Le Désir: une âme qui désirait continuellement ce que l'Eternel abhorre.
L’Ignorance: une âme qui ne cherchait pas à connaitre l'Eternel, qui niait son existence et ne se souciait pas de sa condition spirituelle.
La Jalousie Mortelle: une âme qui était constamment en proie à la convoitise et jalousie envers ses prochains.
L' Emprise Charnelle: une âme qui se livrait à des gratifications sexuelles, à des actes sexuels illicites et à des pratiques sexuelles abominables et interdites.
La Maturité dans l'orgueil: une âme arrogante et hautaine, qui se croyait superieure aux autres, et se considérait comme plus élevée et d'une importance inégalée. Ce péché d'orgueil est tellement détesté par l'Éternel que Paul fut empêché de le commettre en recevant "une épine dans la chair" afin qu'il reste humble. 2 Corinthiens 12:7-10 "Et pour que je ne sois pas enflé d'orgueil, à cause de l'excellence de ces révélations, il m'a été mis une écharde dans la chair, un ange de Satan pour me souffleter et m'empêcher de m'enorgueillir. Trois fois j'ai prié le Seigneur de l'éloigner de moi, et il m'a dit: Ma grâce te suffit, car ma puissance s'accomplit dans la faiblesse. Je me glorifierai donc bien plus volontiers de mes faiblesses, afin que la puissance de Christ repose sur moi. C'est pourquoi je me plais dans les faiblesses, dans les outrages, dans les calamités, dans les persécutions, dans les détresses, pour Christ; car, quand je suis faible, c'est alors que je suis fort."
La Maturité dans la Ruse: une âme qui était très habile et intelligente dans la fourberie, le machiavélisme, la tromperie, la machination.
20. Thereupon that wretched soul is parted, fearfully, sternly, awfully, from sight of the Heavenly Kingdom, and of God’s countenance. Then utters he a groan, heavier than any groan, as he comes into the Devil’s presence, after beholding the bliss of the Kingdom of Heaven. He is then deprived of the guidance of the Archangels, in whose company he had come unto Heaven. Twelve fiery dragons swallow up every spirit, one after the other, until the lowest dragon lands him in the Devil’s maw. There doth he experience the consummation of all evil, in the Devil’s own presence, throughout all ages.
21. After that his guardian angel had revealed to Adamnan’s spirit these visions of the Heavenly Kingdom, and of the first progress of every soul after parting from its body, he brought him to visit the nethermost Hell, with all its pains, and its crosses, and its torments. Now, the first region where unto he came was a land burnt black, waste and scorched, but with no punishment at all therein. A glen, filled with fire, was on the further side of it; huge the flame of it, extending beyond the margin on either hand. Black its base, red the middle, and the upper part thereof. Eight serpents were in it, with eyes like coals of fire.
22. An enormous bridge spans the glen, reaching from one bank to the other; high the middle of it, but lower its two extremities. Three companies seek to pass over it, but not all succeed. One company find the bridge to be of ample width, from beginning to end, until they win across the fiery glen, safe and sound, fearless and undismayed. The second company, when entering upon it, find it narrow at first, but broad afterwards, until they, in like manner, fare across that same glen,after great peril. But for the last company the bridge is broad at first, but strait and narrow thereafter, until they fall from the midst of it into that same perilous glen, into the throats of those eight red-hot serpents, that have their dwelling-place in the glen.
23. Now the folk to whom that path was easy were the chaste, the penitent, the diligent, they who had zealously borne a bloody testimony to God. The band who found the path narrow at first, but afterwards broad, were they who had hardly been constrained to do God’s will, but had afterwards converted their constraint into the willing service of God. They, however, to whom this way was broad at first, but strait thereafter, were sinners who had listened to the precepts in God’s word, and after having heard, fulfilled them not.
24. Furthermore, vast multitudes abide beyond, feeble and powerless, upon the shore of perpetual pain, in the land of utter darkness. Every other hour the pain ebbs away from them, and the next hour it returns upon them again. Now these are they in whom good and evil were equally balanced, and on the Day of Doom, judgment shall be passed between them, and their good shall quench their evil on that day; and then shall they be brought to the Haven of Life, in God’s own presence, through ages everlasting.
25. Another great company is there, near to the last-named group, and monstrous their torment. And this is their plight: they are fettered to fiery columns, a sea of fire about them up to their chins, and about their middle fiery chains, in the shape of vipers. Their faces are aflame with agony. They who are tormented thus are sinners, fratricides, ravagers of God’s Church, and merciless Erenachs, who, in presence of the relics of the Saints, had been set over the Church’s tithes and oblations, and had alienated these riches to their private store, away from the Lord’s guests and needy ones.
26. Great multitudes there are, standing in blackest mire up to their girdles. Short cowls of ice are on them. Without rest or intermission, through all time, their girdles are perpetually scorching them with alternate cold and heat. Demon hosts surround them, with fiery clubs in their hands, striking them over the head, though they struggle against them continually. These wretches all have their foreheads to the North, and a rough, sharp wind blowing full upon their foreheads, in addition to every other woe. Red showers of fire are raining on them, every night and every day, and they cannot ward them off, but must needs endure them throughout all ages, wailing and making moan.
27. Some of them have streams of fire in the hollows of their visages; some, fiery nails through their tongues; others, through their heads, from side to side. They who are so punished are thieves and liars, and they who have practiced treachery, reviling robbery and rapine; judges of false judgment and contentious persons; women who have dealt in poison and spells, receivers, and learned men who have practiced heresy. Another great throng is set upon islands, in the midst of the fiery sea. About them is a silver wall built of the raiment and the alms which they had bestowed. These are they who have practiced mercy without zeal, and have remained in loose living, and in the bonds of their sin,until the hour of their death; but their alms are a bulwark unto them, amid the fiery sea, until the Judgment, and after Judgment they shall be brought into the Haven of Life.
28. Another great multitude is there, clad in red and fiery mantles down to their middle. Their trembling and their outcries make themselves heard, even unto the firmament. An unspeakable throng of demons is throttling them, holding in leash the while raw-hided, stinking hounds, which they incite to devour and consume them. Red glowing chains are constantly ablaze about their necks. Every alternate hour they are borne up to the firmament, and the next hour they are dashed down into Hell’s profound. Now they that are punished in this wise are the regulars who have transgressed their rule, and become loathers of piety; also, impostors who have deceived and seduced the multitude, and have undertaken miracles and wonders which they are not able to perform. Moreover, the children that are tearing the men in orders, are they who were committed to them for amendment, but they amended them not, neither reproved them for their sins.
29. Thereafter, is another vast company; East and West they go, unresting, across the fiery flag stones, at war with demon hosts. Innumerable showers of red-hot arrows are rained upon them by the demons. Running, they go on without stop or stay, making for a black lake and a black river, that they may quench those arrows therein. A weeping and wailing, truly miserable and piteous, do the sinners make in those waters, for in them they only meet with augmentation of their pain. Now they that are punished thus are cheating artificers, weavers,and merchants; judges that judged falsely, both Jews, and others likewise; impious kings, Erenachs of lewd and crooked ways, adulterous women, and the panders that destroyed them by their evil practices. Beyond the land of torment is a fiery wall; seven times more horrible and cruel is it than the land of pain itself. Howbeit, no soul dwells therein till Judgment, but it is the province of the demons only, until the Day of Judgment.
30. At that time, woe unto him that shall dwell amid those pains, in company with the Devil’s own
tribe! Woe unto him that is not ware of that tribe! Woe unto him over whom a vile and savage demon is set in dominion! Woe unto him that shall be hearkening unto the spirits, making moan and complaining unto the Lord, for the speedy coming of the Day of judgment, that they may know whether they shall find any remission of their doom; for they get no respite ever, save only for three hours on every Sunday. Woe unto him unto whom that land shall be for a lasting inheritance, even for ever and ever! For this is the nature of it: Mountains, caverns, and thorny brakes; plains, bare and parched, with stagnant, serpent-haunted lochs. The soil is rough and sandy, very rugged, icebound. Broad fiery flag stones bestrew the plain. Great seas are there, with horrible abysses, wherein is the Devil’s constant habitation and abiding-place. Four mighty rivers cross the middle of it: a river of fire, a river of snow, a river of poison, a river of black, murky water. In these wallow eager hosts of demons, after making their holiday and their delight in tormenting the souls.
31. What time the holy companies of the Heavenly Host are singing the eight hours with harmonious melody, praising the Lord with cheerfulness and great gladness, then do the souls of the wicked utter piteous and weary wailings, as they are buffeted unceasingly by the demon hordes.Such then are the pains and torments which his guardian angel revealed to the spirit of Adamnan, after his journey towards the Heavenly Kingdom. After which he was borne in the twinkling of an eye through the golden forecourt, and through the crystal veil, to the Land of Saints, where unto he had been brought at first, after his departure from the body. But when he bethought him to rest and tarry in that land,he heard, through the veil, the angel’s voice enjoining him to return again into that body whence he had departed, and to rehearse in courts and assemblies, and in the great congregations of laymen and of clerics, the rewards of Heaven and the pains of Hell, even as his guardian angel had revealed them unto him.
32. This, then, was the doctrine that Adamnan continually taught to the congregations, from that time forth, so long as he remained in life. This, too, is what he preached in the great assemblies of the men of Eire, wherein the Constitution of Adamnan was imposed upon the Gaels, and the women were emancipated by Adamnan and by Finnachta Fledach, King of Eire, and the princes of Eire, of one accord. Such, too, were the tidings which Patrick, son of Calpurnius, at the Gospel-dawn, was ever wont to proclaim -- to wit, the rewards of Heaven and the pains of Hell -- to all them that would believe in the Lord, through his teaching, and would accept his guidance of their souls. That, too, is the doctrine most constantly taught by Peter and Paul, and the other apostles likewise, to wit, the enumeration of the rewards and pains which had been revealed to them in like manner. And so did Silvester, Abbot of Rome, teach Constantine, son of Helen, High King of the World, in the General Synod when he offered Rome to Paul and to Peter. Even so did Fabian, successor to Peter, teach Philip, son of Gordian, the King of Rome, whereby he believed in the Lord, and many thousands beside believed in that hour. For he was the first King of Rome that believed in the Saviour, Jesus Christ.
33. And these are the tidings which Elias declares continually unto the souls of the righteous, under the Tree of Life, which is in Paradise. So soon as Elias opens his book in order to instruct the spirits, the souls of the righteous, in form of bright white birds, repair to him from every side. Then he tells them, first, of the wages of the righteous, the joys and delights of the Heavenly Realm, and right glad thereat are all the throng.After that he tells them of the pains and torments of Hell, and the woes of Doomsday; and easy it is to mark the look of sorrow that is upon his face, and upon the face of Enoch; and these are the two sorrows of the Heavenly Kingdom. Then Elias shuts his book, and thereupon the birds make exceeding great lamentation, straining their wings against their bodies till streams of blood issue from them, in dismay of the woes of Hell and of the Day of Doom.
34. Now, seeing that they who make this moan are the Saints to whom have been allotted everlasting mansions in the Heavenly Realm, how much more fitting were it for the men that are yet on earth to ponder, even with tears of blood, upon the Judgment Day, and upon the pains of Hell. For at that time will the Lord render due recompense to every one on earth; that is to say, rewards to the righteous, and punishments to the guilty. And at that very time shall the guilty be set in the abyss of everlasting pain, and the book of the Word of God shall then be closed, under the curse of the Judge of Doom, for ever. But the saints and the righteous, the charitable and the merciful, shall be borne to the right hand of God, to a lasting habitation in the Kingdom of Heaven,there to abide without age or death, end or term, for ever and ever.
35. This, then, is the manner of that City: A Kingdom without pride, or vanity, or falsehood, or outrage, or deceit, or pretense, or blushing, or shame, or reproach, or insult, or envy, or arrogance, or pestilence, or disease, or poverty, or nakedness, or death, or extinction, or hail, or snow, or wind, or rain, or din, or thunder, or darkness, or cold - a noble, admirable, ethereal realm, endowed with the wisdom, and radiance, and fragrance of a plenteous land, wherein is the enjoyment of every excellence.